{"id":1739,"date":"2022-04-18T08:47:44","date_gmt":"2022-04-18T08:47:44","guid":{"rendered":"https:\/\/kentenstituleri.org\/?p=1739"},"modified":"2022-04-18T08:47:46","modified_gmt":"2022-04-18T08:47:46","slug":"gosteri-toplumu-canan-ketenoglu","status":"publish","type":"post","link":"https:\/\/kentenstituleri.org\/2022\/04\/18\/gosteri-toplumu-canan-ketenoglu\/","title":{"rendered":"G\u00f6steri Toplumu – Canan Keteno\u011flu"},"content":{"rendered":"\n

YAZAN: GUY DEBORD<\/strong><\/p>\n\n\n\n

Yazar\u0131n \u00f6ns\u00f6z\u00fcnden:<\/strong><\/p>\n\n\n\n

Bu kitab\u0131 , g\u00f6steri toplumuna bilin\u00e7li bir \u015fekilde zarar vermek amac\u0131yla yaz\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6z \u00f6n\u00fcne alarak okumak gerekir. Bu kitap asla abart\u0131l\u0131 bir \u015fey s\u00f6ylemedi.<\/p>\n\n\n\n

Bu kitab\u0131 dikkatli bir \u015fekilde okuyanlar kitab\u0131n devrimin zaferine, harek\u00e2tlar\u0131n\u0131n s\u00fcresine, katetmek zorunda kalaca\u011f\u0131 \u00e7etin yollara ve \u00f6zellikle de kimi zaman d\u00fc\u015f\u00fcncesizce \u00f6v\u00fclen , herkese m\u00fckemmel mutluluk getirme kapasitesine dair hi\u00e7bir g\u00fcvence vermedi\u011fini g\u00f6receklerdir. Benim tarihsel ve stratejik bak\u0131\u015f a\u00e7\u0131m, ya\u015fam\u0131n , sadece bizlere daha ho\u015f gelmesi ad\u0131na , ac\u0131lar\u0131n ve k\u00f6t\u00fcl\u00fcklerin yer almad\u0131\u011f\u0131 bir \u0130dil olmas\u0131 gerekti\u011fini ; birka\u00e7 zenginin ve liderin k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc \u00e7o\u011funlu\u011fun bahts\u0131zl\u0131\u011f\u0131n\u0131 tek ba\u015f\u0131na yaratabilece\u011fini , di\u011fer bak\u0131\u015f a\u00e7\u0131lar\u0131 kadar bile kabul edemez. Herkes kendi yaratt\u0131\u011f\u0131 eserlerin \u00fcr\u00fcn\u00fcd\u00fcr ve edilgenlik eken edilgenlik bi\u00e7er. S\u0131n\u0131fl\u0131 toplumun felaketi and\u0131ran bir \u015fekilde \u0107\u00f6z\u00fclmesinin en \u00f6nemli sonucu , insanl\u0131k kitlesinin \u00f6zg\u00fcrl\u00fc\u011f\u00fc ger\u00e7ekten sevip sevmedi\u011fini dair, y\u0131llanm\u0131\u015f sorunun tarihte ilk kez olarak a\u015f\u0131lm\u0131\u015f olmas\u0131d\u0131r:\u00a0 \u00c7\u00fcnk\u00fc art\u0131k insanlar \u00f6zg\u00fcrl\u00fc\u011f\u00fc sevmek zorunda kalacakt\u0131r.<\/p>\n\n\n\n

 S\u0131n\u0131fs\u0131z bir toplum kurmay\u0131 ve bunu s\u00fcrd\u00fcrmeyi isteyen devrimin g\u00f6revlerinin zorlu\u011funu ve b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc kabul etmek gerekir. Devrim; \u00f6zerk proleter meclislerin, kendileri d\u0131\u015f\u0131nda hi\u00e7bir otoriteyi ya da herhangi bir m\u00fclkiyeti tan\u0131mlayarak , kendi iradelerini b\u00fct\u00fcn yasalardan ve her t\u00fcrl\u00fc uzmanla\u015fma dan \u00fcst\u00fcn tutarak, bireyler aras\u0131ndaki ayr\u0131mlar\u0131 , meta ekonomisini ve devleti ortadan kaldiracagi her yerde rahatl\u0131kla ba\u015flayabilir. Ama devrim ancak kendini evrensel olarak dayatt\u0131\u011f\u0131nda, yabanc\u0131la\u015fm\u0131\u015f toplumdan artakalan hi\u00e7bir bi\u00e7ime en ufak bir alan b\u0131rakmad\u0131\u011f\u0131nda zafere ula\u015facakt\u0131r. Bu a\u015famaya gelindi\u011finde, hi\u00e7 kimsenin dislamadigi, d\u00fcnyan\u0131n en \u00fccra k\u00f6\u015felerine kadar yay\u0131lm\u0131\u015f; b\u00fct\u00fcn d\u00fc\u015fmanlar\u0131n\u0131 yenmi\u015f olarak nihayet kendini tarihsel ya\u015fam\u0131n hakiki b\u00f6l\u00fcmlerine ve sonsuz \u00e7at\u0131\u015fmalar\u0131na mutlu bir \u015fekilde arayacak olan bir Atina ya da bir Floransa’n\u0131n yeniden do\u011fusuna tan\u0131k olunacakt\u0131r.<\/p>\n\n\n\n

\u00a0Kitaptan al\u0131nt\u0131lar:<\/p>\n\n\n\n

“Modern \u00fcretim ko\u015fullar\u0131n\u0131n hakim oldu\u011fu toplumlar\u0131n t\u00fcm ya\u015fam\u0131 g\u00f6sterilerin u\u00e7suz bucaks\u0131z birikimi olarak g\u00f6r\u00fcn\u00fcr. Dolays\u0131zca ya\u015fanm\u0131\u015f olan her \u015fey, yerini bir temsile b\u0131rakarak uzakla\u015fm\u0131\u015ft\u0131r.”<\/p>\n\n\n\n

“G\u00f6steri kendini hem bizzat toplum olarak hem toplumun bir par\u00e7as\u0131 olarak hem de bir birle\u015ftirme arac\u0131 olarak sunar. G\u00f6steri, toplumun bir par\u00e7as\u0131 olarak, \u00f6zellikle, b\u00fct\u00fcn bak\u0131\u015f ve bilin\u00e7leri ne araya getiren sekt\u00f6rd\u00fcr. Bu sekt\u00f6r ayr\u0131 oldu\u011fundan , aldat\u0131lm\u0131\u015f bak\u0131\u015f\u0131n e yanl\u0131\u015f bilincin yeridir; ger\u00e7ekle\u015ftirdi\u011fi birle\u015fme genelle\u015ftirilmi\u015f ayr\u0131l\u0131\u011f\u0131n resmi dilinden ba\u015fka bir \u015fey de\u011fildir.”<\/p>\n\n\n\n

“G\u00f6steri bir imajlar toplam\u0131 de\u011fil, ki\u015filer aras\u0131nda var olan v imamlar\u0131n dolay\u0131m\u0131ndan ge\u00e7en bir toplumsal ili\u015fkidir.”<\/p>\n\n\n\n

“G\u00f6steri, ne bir g\u00f6r\u00fcnt\u00fc d\u00fcnyas\u0131n\u0131n suistimal edilmesidir ne de imajlar\u0131n kitlesel yay\u0131lma tekniklerinin \u00fcr\u00fcn\u00fcd\u00fcr. G\u00f6steri, daha ziyade somutlasmis ve maddi olarak ifade edilen bir “Weltanschauung” dur(d\u00fcnya g\u00f6r\u00fcnt\u00fcs\u00fc). Bu nesnellesmis bu d\u00fcnya g\u00f6r\u00fcnt\u00fcs\u00fcd\u00fcr.”<\/p>\n\n\n\n

“G\u00f6sterinin bi\u00e7imi ve i\u00e7eri\u011fi, varolan sistemin ko\u015fullar\u0131n\u0131n ve ama\u00e7lar\u0131n\u0131n t\u00fcm\u00fcyle aynen do\u011frulanmas\u0131d\u0131r. Modern \u00fcretimin d\u0131\u015f\u0131nda ge\u00e7irilen zaman\u0131n esas b\u00f6l\u00fcm\u00fcndeki me\u015fguliyet olan g\u00f6steri, ayn\u0131 zamanda bu do\u011frulaman\u0131n s\u00fcrekli mevcudiyetidir.”<\/p>\n\n\n\n

“Ger\u00e7eklik g\u00f6steri i\u00e7inde birdenbire belirir; g\u00f6steri ger\u00e7ektir. Bu kar\u015f\u0131l\u0131kl\u0131 yabanc\u0131la\u015fma, varolan toplumun \u00f6z\u00fc ve dayana\u011f\u0131d\u0131r.”<\/p>\n\n\n\n

“G\u00f6steri, g\u00fcn\u00fcm\u00fczde \u00fcretilen nesnelerin ka\u00e7\u0131n\u0131lmaz s\u00fcs\u00fc, sistemin rasyonelli\u011finin genel a\u00e7\u0131klamas\u0131 olarak ve say\u0131lar\u0131 giderek artan imaj- nesneleri do\u011frudan do\u011fruya bi\u00e7imlendiren ileri bir iktisadi sekt\u00f6r olarak g\u00fcncel toplumun esas \u00fcretimidir.”<\/p>\n\n\n\n

“\u0130ktisad\u0131n toplumsal ya\u015fam \u00fczerindeki tahakk\u00fcm\u00fcn\u00fcn ilk a\u015famas\u0131 , b\u00fct\u00fcn insan gercekle\u015ftirimlerinin tan\u0131mlanmas\u0131nda var olmaktan sahip olmaya ge\u00e7en bariz bir bayagilasmaya yol a\u00e7m\u0131\u015ft\u0131r. Toplumsal ya\u015fam\u0131n , iktisad\u0131n birikmi\u015f sonu\u00e7lar\u0131 taraf\u0131ndan b\u00fct\u00fcn\u00fcyle i\u015fgal edildi\u011fi bug\u00fcnk\u00fc a\u015fama ise sahip olmaktan, gibi g\u00f6r\u00fcnmeye do\u011fru genel bir\u00a0 kaymaya neden olmu\u015ftur; \u00f6yle ki b\u00fct\u00fcn fiili “sahip olmak”kar, dolays\u0131z itibarlar\u0131n\u0131 ve nihai i\u015flevlerini bu ” gibi g\u00f6r\u00fcnmek” ten almak zorundad\u0131r.”<\/p>\n\n\n\n

“G\u00f6sterinin k\u00f6keninde yatan \u015fey, en eski toplumsal uzmanla\u015fma, yani iktidar\u0131n uzmanlasmas\u0131d\u0131r. Dolay\u0131s\u0131yla,\u00a0 g\u00f6steri b\u00fct\u00fcn di\u011ferleri ad\u0131na konu\u015fan uzmanla\u015fm\u0131\u015f bir etkinliktir. G\u00f6steri, b\u00fct\u00fcn di\u011fer ifadelerin yasakland\u0131\u011f\u0131 hiyerar\u015fik toplumun kendisi kar\u015f\u0131s\u0131ndaki diplomatik temsilidir. Burada en modern olan ayn\u0131 zamanda en arkaik oland\u0131r.”<\/p>\n\n\n\n

“G\u00f6sterinin genelle\u015fmi\u015f b\u00f6l\u00fcnmesi modern devletten, yani toplumsal i\u015fb\u00f6l\u00fcm\u00fcn\u00fcn \u00fcr\u00fcn\u00fc ve s\u0131n\u0131f tahakk\u00fcm\u00fcn\u00fcn organ\u0131 olan toplumdaki genel b\u00f6l\u00fcnme bi\u00e7iminden ayr\u0131 de\u011fildir.”<\/p>\n\n\n\n

“Modern g\u00f6steri , toplumun yapabileceklerini ifade eder, ama bu ifadede izin verilmi\u015f olan \u015fey m\u00fcmk\u00fcn olana kesinlikle kar\u015f\u0131d\u0131r. G\u00f6steri kendi kendisinin \u00fcr\u00fcn\u00fcd\u00fcr ve kurallar\u0131n\u0131 kendisi koyar: O bir sahte-kutsaldir. Kendisinin ne oldu\u011funu kendi g\u00f6sterir. El kol hareketlerini k\u00fc\u00e7\u00fck par\u00e7alara ay\u0131r\u0131p sonra da makinelerin ba\u011f\u0131ms\u0131z hareketlerinin egemenli\u011fi alt\u0131na sokan i\u015fb\u00f6l\u00fcm\u00fcn\u00fcn aral\u0131ks\u0131z bir \u015fekilde inceltilmi\u015f sayesinde artan \u00fcretkenlikte kendi kendine geli\u015fen ve s\u00fcrekli geni\u015fleyen bir pazar i\u00e7in \u00e7al\u0131\u015fan ayr\u0131 g\u00fc\u00e7.”<\/p>\n\n\n\n

“Otomobilden televizyona kadar, g\u00f6steri sisteminin se\u00e7ti\u011fi b\u00fct\u00fcn mallar ayn\u0131 zamanda”yaln\u0131z kalabal\u0131klar\u0131n” tecrit ko\u015fullar\u0131n\u0131 s\u00fcrekli olarak g\u00fc\u00e7lendirmek \u00fczere sistemin kulland\u0131\u011f\u0131 silahlard\u0131r.”<\/p>\n\n\n\n

“\u0130zleyicinin ( kendi bilin\u00e7siz etkinli\u011finin sonucu olan) seyredilen nesneye yabanc\u0131la\u015fmas\u0131 \u015f\u00f6yle ifade edilir: \u0130zleyici ne kadar \u00e7ok seyrederse o kadar az ya\u015far; kendisi egemen ihtiya\u00e7 imajlar\u0131nda bulmay\u0131 ne kadar kabul ederse kendi varolu\u015funu ve kendi arzular\u0131n\u0131 o kadar az anlar. \u0130zleyici hi\u00e7bir yerde kendini evinde hissetmez, \u00e7\u00fcnk\u00fc g\u00f6steri her yerdedir.”<\/p>\n\n\n\n

“Emek\u00e7i kendisini de\u011fil, ba\u011f\u0131ms\u0131z bir g\u00fc\u00e7 \u00fcretir. Bu \u00fcretimin ba\u015far\u0131s\u0131 , yani bollu\u011fu, \u00fcreticiye mahrumiyet bollu\u011fu olarak geri d\u00f6ner. \u00dcreticinin d\u00fcnyas\u0131na ait b\u00fct\u00fcn zaman ve mekan, yabanc\u0131la\u015fm\u0131\u015f \u00fcr\u00fcnlerinin birikimiyle birlikte ona yabanc\u0131 hale gelir. G\u00f6steri bu yeni d\u00fcnyan\u0131n haritasid\u0131r, yani bu d\u00fcnyan\u0131n alan\u0131n\u0131 tam tam\u0131na kaplayan bir haritad\u0131r. Elimizde tutamad\u0131\u011f\u0131m\u0131z g\u00fc\u00e7ler bile b\u00fct\u00fcn kuvvetleriyle kendilerini bize g\u00f6sterirler.”<\/p>\n\n\n\n

\u00a0“G\u00f6steri, \u00f6yle bir birikim a\u015famas\u0131ndaki sermayedir ki imaj haline gelir.”<\/p>\n\n\n\n

Yazar Hakk\u0131nda:<\/strong><\/p>\n\n\n\n

Guy DEBORD, kendine soracak olursan\u0131z sinemacidir. 1957 y\u0131l\u0131nda kurulmu\u015f olan \u0130nternationale Situationniste’nin kurucular\u0131ndan ve \u00fcyesidir. Enternasyonal’in Fransa yay\u0131nlar\u0131n\u0131n sorumlulu\u011funu uzun s\u00fcre \u00fcstlendi. Sit\u00fcasyonist ajitasyonun yay\u0131ld\u0131\u011f\u0131 bir\u00e7ok \u00fclkede, \u00f6zellikle Almanya, \u0130ngiltere ve \u0130talya’da bu \u00f6rg\u00fctlenmenin \u00e7e\u015fitli faaliyetlerine de kimi zaman kat\u0131ld\u0131. ,1967 y\u0131l\u0131nda”G\u00f6steri Toplumu” nu yay\u0131nlad\u0131. Ertesi y\u0131l , 1968 May\u0131s kar\u0131\u015f\u0131kl\u0131klar\u0131 s\u0131ras\u0131nda en a\u015f\u0131r\u0131 ak\u0131m\u0131n \u00f6nc\u00fcleri aras\u0131nda yer ald\u0131. Frans\u0131z. 1931’de Paris’te do\u011fdu. (1994’te \u00f6ld\u00fc.)<\/p>\n","protected":false},"excerpt":{"rendered":"

YAZAN: GUY DEBORD Yazar\u0131n \u00f6ns\u00f6z\u00fcnden: Bu kitab\u0131 , g\u00f6steri toplumuna bilin\u00e7li bir \u015fekilde zarar vermek amac\u0131yla yaz\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6z \u00f6n\u00fcne alarak okumak gerekir. Bu kitap asla abart\u0131l\u0131 bir \u015fey s\u00f6ylemedi. Bu kitab\u0131 dikkatli bir \u015fekilde okuyanlar kitab\u0131n devrimin zaferine, harek\u00e2tlar\u0131n\u0131n s\u00fcresine, katetmek zorunda kalaca\u011f\u0131 \u00e7etin yollara ve \u00f6zellikle de kimi zaman d\u00fc\u015f\u00fcncesizce \u00f6v\u00fclen , herkese m\u00fckemmel […]<\/p>\n","protected":false},"author":1,"featured_media":1740,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[201,203,202],"yoast_head":"\nG\u00f6steri Toplumu - Canan Keteno\u011flu - Kent Enstit\u00fcleri<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/kentenstituleri.org\/2022\/04\/18\/gosteri-toplumu-canan-ketenoglu\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"G\u00f6steri Toplumu - Canan Keteno\u011flu - Kent Enstit\u00fcleri\" \/>\n<meta property=\"og:description\" content=\"YAZAN: GUY DEBORD Yazar\u0131n \u00f6ns\u00f6z\u00fcnden: Bu kitab\u0131 , g\u00f6steri toplumuna bilin\u00e7li bir \u015fekilde zarar vermek amac\u0131yla yaz\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6z \u00f6n\u00fcne alarak okumak gerekir. Bu kitap asla abart\u0131l\u0131 bir \u015fey s\u00f6ylemedi. 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